Tet is a national and family festival. It is an occasion for every Vietnamese to have a good time while thinking about the last year and the next year. At Tet, spring fairs are organized, streets and public buildings are brightly decorated and almost all shops are crowded with people shopping for Tet. At home, every is tidied, special food is cooked,offerings of food, fresh water, flowers and betel are made on the family altar with burning joss- sticks scenting the air. First-footing is made when the lucky visitor comes and children are given lucky money wrapped in a red tiny envelope. Tet is also a time for peace and love. Du

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The Hùng Kings' Temple Festival (Vietnamese: Giỗ Tổ Hùng Vương or lễ hội đền Hùng) is a Vietnamese festival held annually from the 8th to the 11th days of the third lunar month in honour of the Hùng Vương or Hùng Kings. The main festival day - which is a public holiday in Vietnam since 2007 - is on the 10th day.
Although the official name is Death Anniversary of the Hung Kings (Vietnamese: Giỗ Tổ Hùng Vương), the date is traditional and does not mark any specific death date of any Hung King.
The purpose of this ceremony is to remember and pay tribute to the contribution of the Hung Kings who are the traditional founders of the nation and became its first emperors. Beginning as a local holiday, the Ceremony was recognized as a national holiday in 2007. In 2016, the total number of visitors to this year’s fest to seven million.
The ceremony takes place over several days, but 10th day of the month is considered the most important. A procession starts at the foot of the mountain, and stops at every small temple before reaching the High Temple. Here pilgrims offer prayers and incense to their ancestors.

Jubilant festivals are an integral part of the spiritual life of Vietnamese people. Vietnamese people hold festivals to express their gratitude to the supernatural beings such as gods or national heroes. Giong Festival is also a festival with such a sacred meaning to commemorate the Holy Giong ie Phu Dong Thien Vuong.

Giong Festival is a traditional festival of commemorating and praising the victory of the hero Thanh Giong, one of the immortals of Vietnamese folk beliefs. The festival vividly simulates the movements of Saint Giong and Van Lang's people in the war against the An invaders, thereby raising public awareness about forms of ancient tribal wars; at the same time, to educate patriotism, the martial traditions, the strong will and the desire for independence and freedom of the nation.

Giong Festival is held in many places in the Northern Delta region but the most typical is Giong Association in Phu Dong Temple and Soc Temple (Hanoi). Giong festival in Soc temple (Phu Linh commune, Soc Son district, Hanoi) is held from 6 - 8 January lunar calendar every year. According to legend, after defeating the An enemy, Phu Linh was the final resting place of Saint Giong before flying to heaven.

To commemorate the merits of the Holy Father, here, the people built the Relics of the Soc temple including 6 works: Ha temple (also called Trinh temple), Dai Bi pagoda, Mau temple, Thuong temple (or call Soc temple), Thanh Giong monument and stele house. In particular, Thuong temple is the place to worship Thanh Giong and organize festivals with full of traditional rituals such as Moc Duc ceremony; procession; incense offering; feasting on elephants and horses ...

In preparation for the main festival, on the night of the 5th, Moc Chau ceremony (bathing the statue) was conducted to invite the Holy Father to attend the festival. On the 6th day of the festival, people from 8 villages in 6 communes located around the relic area of ​​Soc temple are Tan Minh, Tien Duoc, Phu Linh, Duc Hoa, Xuan Giang and Bac Phu offering well-prepared gifts. to the Holy Father, may he bless the villagers for a fulfilling and happy life. T

In particular, the ceremony of offering bamboo flowers to Thuong temple of Ve Linh village (Phu Linh commune) was held for the first time. Bamboo flowers are made of about 50cm long bamboo rods, about 1cm diameter, plucked and dyed bamboo heads symbolizing Thanh Giong's whips. Bamboo flower after offering to Thuong temple will be taken to Ha temple and distributed to lucky people.

On the morning of the 7th day of the 7th congregation (the day of sanctification according to the legend), the scene of slaying the enemy general described the scene of Saint Giong slashing the last 3 generals of An enemy at the foot of the Ve Linh Mountain before flying to the sky. On the afternoon of the 8th, the ceremony of making a large elephant and paper horse model was conducted to end the festival because the war elephants and iron horses were the two mascots associated with the victory of Thanh Giong and the iron horses were two. mascots associated with the process of Thanh Giong against the An invaders, protecting the immature river.

All visitors participating in the festival are expected to join hands to carry elephants and horses to the river bank to be converted because by belief, anyone who touches the Holy Sacrifice will have good luck in life. During the festival, there are many folk games held such as cockfighting, chess, ca tru singing, cheo singing ...

The Giong Festival at Phu Dong Temple is like a large folk theater with hundreds of roles conducted in a standardized scenario. In particular, each role contains profound ideas such as: "Mr. Hieu" is the general of St. Giong; "Phu Gia" is a regular army of Thanh Giong; the "Generals" represent the 28 invading armies of the An Dynasty; "Mr. Tiger" is a combined army; "The village of red shirts" is a small army of scouts; The "black village" is a militia team ...

Besides, the festival also has processions such as: "Procession of the road" is to scout the enemy; "Procession of water" is to train weapons before being discharged into the army; "Communion procession" is negotiation, calling for peace; The "procession of Soi Bia" is a stylized simulation of fierce battles ... Giong Giong's global outstanding value is expressed in that it is a cultural phenomenon that is preserved, circulated quite continuously and integrity. thought many generations.

The festival also plays a role of connecting the community and contains many creative ideas, expressing the aspiration of the country to be peaceful, people have a prosperous and happy life. In terms of art, Hoi Giong brings many beauty and value of the festival such as processions, flagstones, drums, gongs, folk performers, umbilical song dance, tiger dance ...

On November 16, 2010, in Nairobi (the capital of Kenya), during the fifth session of the Intergovernmental Committee under the 2003 Convention of UNESCO, the Giong Association at Phu Dong Temple and Soc Temple was officially recognize as the representative intangible Cultural Heritage of humanity. UNESCO has recorded briefly and fully about Giong Association, which is "A cultural museum of Vietnam, preserving many layers of cultural sediments and beliefs".

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cơm Lam mới đúng nha!

Tiếng Anh

It is rice, often glutinous rice, cooked in a tube of bamboo, served with salted roasted sesame, grilled pork or chicken skewers. The bamboo chosen should be fresh and young so that the new membrane inside the tube can wrap the rice, adding it a special flavor, fragrance and sweetness. To prepare the rice, first fill the tube with about 80% of rice and 10 % of water, in favor of water inherent in bamboo, then adding a little coconut water to make the rice more pleasant; wrap the tube with banana leaves and then burn it on fire until it smells pleasant.

Tiếng Việt

When it is done, the singed skin of the bamboo is removed, leaving a thin cover that is also peeled away when you eat. Sniffing the blending fragrance of fresh bamboo, banana leave, and sticky rice as well as experiencing the sweet flavor of rice, bamboo, and coconut, and the greasy saltiness of sesame, or the great taste of grilled wild boar are certain to induce guests to fall in love with “cơm lam”. A tube of “cơm lam” plus fragrant grilled wild boar taken with a sip of “rượu cần” (literally “straw wine”) is enough for you fall in line with nature and people here.

Đó là gạo, thường là gạo nếp, được nấu trong một ống tre, phục vụ với mè rang muối, thịt heo nướng hoặc xiên thịt gà. Loại tre được chọn phải tươi và trẻ để màng mới trong ống có thể bọc gạo, thêm mùi thơm đặc biệt, mùi thơm và vị ngọt. Để chuẩn bị gạo, đầu tiên đổ vào ống với khoảng 80% gạo và 10% nước, có lợi cho nước có trong tre, sau đó thêm một ít dừa nước để làm cho gạo dễ chịu hơn; quấn ống với lá chuối và sau đó đốt cháy nó cho đến khi nó có mùi dễ chịu. Khi nó được thực hiện, da bị cháy của tre được lấy đi, để lại một lớp vỏ mỏng cũng bị bóc vỏ khi bạn ăn. Ngâm mùi hương thơm của tre tươi, chuối và gạo nếp cũng như trải nghiệm hương vị ngọt ngào của gạo, tre, dừa, mặn của dầu mè, hoặc hương vị tuyệt vời của heo rừng hoang dã chắc chắn sẽ khiến khách hàng rơi vào tình yêu với "cơm lam". Một chiếc "cơm lam" cùng với heo rừng nướng thơm ngan với một ngụm rượu "rượu cần" (nghĩa là "rơm rạ") đủ cho bạn rơi vào tình trạng thiên nhiên và con người ở đây.

Nếu hay nhớ tick nha

Giới từ chỉ nơi chốn đứng trước by và giới từ chỉ thời gian đứng sau by nhé bạn.kiểm tra tốt nhé.:):):)

Chốn - by - thời :3 Cách dễ nhớ và không nhầm lẫn nhất nha =))

Lim Festival is one of the most interesting cultural festivals in rural “Quan Họ” village and came into existence a long time ago. The Festival attracts people from all walks of life, and all age groups; the majority of them are the youngsters. Every year, they come to sing together. For the elders, the Festival is a pretext to reminisce their youth. Young people join the Festival to look for friends or mates. That unique cultural event has become a priceless asset in the Vietnamese people’s cultural treasures.

Noise pollution is a noise in the environment that exceeds certain thresholds that cause discomfort to humans or animals. In most countries, noise sources are mainly from outdoor noise such as traffic, transportation, motor vehicles, aircraft and trains. school.

Unfavorable urban planning can generate noise pollution, as industrial and residential buildings can lead to noise pollution in residential areas. Records related to urban noise have been mentioned since ancient Rome

Outdoor noise can be caused by the operation of machinery, construction or musical performances, especially in some workplaces. Deafness can be caused outside (eg train) or inside (eg music).

High levels of noise can contribute to cardiovascular disease in people, such as coronary artery disease. In some animals, excessive noise can increase the risk of death by altering the carnivore, hindering the detection of prey, difficulty in reproduction, and possibly permanent hearing loss. telecommunications.

Noise can make resting almost impossible. This kind of noise is often called noise pollution. It is also called "community noise." It is noise that damages the balance of normal life for people and animals.

Most noise pollution is caused by transportation. Cars, trucks, trains, and airplanes can all be very loud. And in many cities around the world, people's homes are very close to these transportation systems. But even things like building tools and music can be noise pollution. Sometimes it can be difficult to find a quiet place.

Noise pollution is particularly a problem in developing countries. Growing cities and towns are not planned to reduce noise. Many homes and businesses are built next to busy roads. Traffic grows and with it the noise grows.

George Prochnik wrote a book about silence and noise in our world and culture. He said that noise can do more than just take our attention. Noise may harm our health. He says that noise can greatly affect our bodies. Most people know that loud noise can damage our ears. But noise can damage more than our ears. When a person experiences high levels of noise, his heart beats faster. His blood pressure gets higher. Noise can even change the balance of chemicals in a person's body.

Noise can also affect the way a person sleeps at night. A good night of sleep happens when a person is asleep for a long period of time. This is often called "deep sleep." But when there is too much noise at night, a person cannot get this deep sleep. Studies show that lack of sleep is connected to many different health problems. If a person is always tired, her body is not as strong. She is not able to fight sickness easily. She may also have a difficult time concentrating on work during the day.

Researchers in New York City studied the effects of noise on a school. The school was near noisy train tracks. Some of the rooms of the school faced the train tracks. Other rooms were far from the train. They were quieter. The researchers tested children over six years. The children on the noisy side of the school were not as good at reading as the children on the quiet side of the school. The school then built special walls near the tracks to make it quieter. After this, reading improved.

But noise does not just affect humans. Birds sing songs to communicate. But if it is too noisy, the birds cannot communicate. Cows feed less and produce less milk when it is noisy. Some studies even show that the growth of some plants can be affected by noise.

Louis Hagler is a doctor in California. He fights for quiet in cities. He believes that cities should treat noise like any other dangerous thing.

"We do not say to people 'you just have to learn to live with waste in your water.' Why should we have to live with waste in our ears?"

But for many people, the problem of noise is not about health. It is about peace. In many religions, quiet is connected to peace. People use times of quiet to communicate with God. They pray or read holy books. Noise can keep us from thinking about God. It may even be difficult to pray if too much noise surrounds us.

In some religions, holy men and women have special times of silence. Some of these people make a promise not to speak for a period of time. This can be very difficult. But these men and women see their silence as a way to control themselves and honor God.

These men and women use silence as a way to show respect. But this does not only happen in churches. All around the world people make their voices quiet to respect others. People are quiet in cemeteries, where people bury the dead. They are quiet in museums where people learn about art or history, and in libraries where people read books. People also use silence as a way to honor people who have died. Often, at special events orcelebrations, people will have a moment of silence. This is a short time when large groups of people quiet their voices to remember the dead. Quiet and silence is special. It is important.

But finding quiet places in a busy world can be difficult. Noise is all around, and sometimes you can not avoid it. But you can reduce noise in your life. The website Green Living Tips discusses the problem of noise on their blog. Here are some things they say to reduce noise in your life.

Keep your mobile telephone at a low volume.

If you have to raise your voice when you are talking to someone, something is wrong. Look for what is creating noise around you and what you can do to control it.

Train your pet dogs to not bark without reason.

Make an effort to reduce noise at night time when people are sleeping.

If you want to share your music with people who live near you, do not do it by playing music louder. Play music at a level that only you can hear, or only indoors.

If you live a life that creates a lot of noise, plant tall plants around your home. These plants will block some of the noise that you create.

Instead of driving a car or riding a motor bike, ride a bicycle instead. This will reduce noise on the roads. And finally, if you have children, take them to quiet areas and let them listen. Teach them to value quiet in their lives.

Escaping from the noise of life can give us energy. It can make a person calm. It can help bring balance to the body. Quiet can bring us closer to God and help us rest.